वातापि गणपतिं भजेsहं -- येसुदास

वातापि गणपतिं भजेsहं  -- येसुदास
http://www.youtube.com/watch?v=DOk0Y7T6UNc&feature=context&context=G237b1baRVAAAAAAAAAw

Raag prelimineries

DURGA
Bilawal thaat.
Audav-audav All swaras are shuddha. Gandhar and Nishad varjit. Purvanga pradhan raga, lower notes on the saptak (octave) being used more frequently.
Arohana: Sa Re Ma Pa Dha Sa. Avarohana: Sa Dha Pa Ma Re Sa.
Pakad: Re Ma Pa Dha, Ma Re.
vadi Ma, samvadi Sa.
Samai late night.
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DESH
Khamaj thaat.
Audav-sampurna
Shuddha Ni is used in the arohana, while Komal Ni in avarohana. All other swaras are shuddha.
Arohana: Sa Re, Ma Pa Ni, Sa. Avarohana: Sa ,ni Dha Pa, Ma Ga Re, Ga Ni Sa.
Pakad: Re, Ma Pa Ni, Sa Re ni Dha Pa, ma ga re
vadi Pa, samvadi Re.
Samai -- ratri pratham prahar
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Bhairav, Bairagi bhairav, nat bahirav, ahir bhairav
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बैरागी --  थाट -भैरव, प्रातःकाल
औडव, निषाद कोमल
वादी - नि, संवादी - म
सा रे म प नि सा -- सा नि प म रे सा
पकड -- रेमप, निप, निमरेनि, पनिरेसा

bala mein bairagan hoongi

bala mein bairagan hoongi

duniya bananewale ne jab chand banaya

duniya bananewale ne jab chand banaya
http://www.youtube.com/watch?v=hyOCrf6-kL0

Understanding Islam.

Email with Kasim Mulla of Miraj
Thanks for your email though I am little late in replying. First of all I am glad that a platform is created for secular ideas in Miraj because of the views so clearly and cogently expressed by Shri Yadwade. He is a really original thinker and a seeker of truth.
I am sorry that I could not go through the books u gave me except for the complete glance during my travel from Miraj to Pune. But if u can we can discuss them chapter by chapter on phone as I did Shri Yadwade's book.
First about my views about Islam before reading the boks -- that is today. I have a thought about the evolution of religion. In my opinion any scientific discovery leads to its application for some production -- that requires a process -- a set of system about how actions will be done in what sequence etc. So I don't denounce any KARMAKAND outright , but I don't follow it in toto.. But this is MY method. Many people find it convenient to follow. Gradually, The thinking goes out of it. After decades, it starts becoming oppressive. Then someone appears and says " throe away, we need not be oppressed by them " . People like it and start accepting the leadership of that person.
This is what Krishna did in Bhagawadgita (about Arjuna's worry of "Varnasankar", this is what Buddha did in opposing the system of Bali and preached Ahimsa, this is what Jesus and Paigambar did against the then oppressive rulers. This is what shankaracharya did against the ills that had crept up by distortions in Buddhism. This is what Gandhiji did against British in South Africa. A new religion spreads because somewhere it has given relief to people from oppressive systems of the society, promoted by rulers. At the same time it also has to be based on the ideas of Truthfulness, gratitude and equity. All of them from Krishna to Gandhiji did it.
I have often quoted " Imagine what must have been the impact of truthfulness preaches by Paigambar -- that the Khilaphat empire which came as a result could rule for 800 years -- but more importantly, look at the literature that got created during the time -- namely the Arabian Nights .. these are stories about keeping your truthfulness.. your word of honour, and gratitude -- in the form "namak ke saath daga nahi".
Islam teaches -- One Alla -- (call it God or Ishwar), hence no need to worship any other form. Jesus said the same, Buddha said the same and the scholars among Hindus like shankaracharya and swami Dayanand saraswati said the same. Only one deviation. Among Hindus for those not so schoarly, they are allowed to worship a form with whom they can use a daily one-to-one conversational form. And many have gained by it, so there experience is certainly a documentary evidence. I would rather like to understand its scientific principle that denounce it as ANDHSHRADDHA .
What I see as drawback of Islam -- it has tremendous discrimination against women and far less tolerance than most of the other religions. These views come from hearing what others say -- I have not read what the scriptures say.
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From: kasim mulla
Date: Wed, Oct 20, 2010 at 11:31 AM
To: leena.mehendale@gmail.com
Respected Madam,
I am extremely sorry for contacting you so late. Fortunately I got an opportunity to listen your thoughts. During the meeting at Yadwade sirs home in Miraj. After that meeting I had given you some Islamic Books. Any truthseeker does not make any opinion without well understanding & well confirmation of the truth. I am sure that you have the same attitude. On this base I expect your remarks on those books. I am eager to know your opinions about Islam before reading there books as well as if there is any change in your openions about Islam after reading these books.
Please don't give me your opinion keeping in view that I am Islam. Basically I am secular & answer we considering this.
We are imperssed by the fact that you give your preuous time for such readings from your busy schedule.
pl reply
Yours faithfully
Kasim Mulla
(President of Jamate Islami Hind Miraj Directer of Academy of Secular Ethisc and Humanism.
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ये डाली गुणवान व अन्य काफी कुछ

0) दि. 8.10.10
ये डाली गुणवान
ये डाली भगवान
-- सुंदरलाल बहुगुणाजी के एक घनिष्ट मित्रकी लम्बी कवितासे (मुझे उनका नाम व कविता दोनों ही याद नही --अफसोस) धरतीको यही डाली और पत्तियाँ बचाएंगी।


-1) दि. 6.10.10
some time back a group from Kolhappur preparing for UPSC/ MPSC exams found my book Lokshahi (I translated from original authors) very useful. Today one more feedback. And One more for my another book. So I am keeping here my list. प्रशासनाकडे वळून बघतांना, समाज मनातील बिंब, इथे विचारांना वाव आहे, है कोई वकील, जनता की राय, मेरी प्रांतसाहबी, राजकीय चिन्तन, my first blog आणि नवीन लेख -- All on admn. and society.
-2) दि. 5.10.10
Once subhash chandra bose was asked -- what is the difference between a station master and a school master. His reply -- " A station mster minds the trains, The school master trains the minds."
-3) दि. 5.10.10
योजना यादव साठी अंत्याक्षरीवर लिहिली माझी प्रिय कविता --
इंद्र जिमि जृम्भ पर, वाडव सुअंभ पर, रावण सदंभ पर रघुकुलराज है।
पौन वारिवाह पर, शंभु रतिनाह पर, ज्यौं सहस्रबाह पर राम द्विजराज है।
दावा द्रुमदंड पर, चीता मृगझुंड पर, भूषण वितुण्ड पर जैसे मृगराज है।
तेज तम अंस पर, कान्ह जिमि कंस पर, त्यौं मलेच्छ बंस पर, सेर सिवराज है।।
वाडव - वडवानल, सुअंभ - समुद्र, पौन - पवन, वारिवाह - ढग, रतिनाह -कामदेव,
दावा -दावानल, द्रुमदंड - वृक्ष, वितुण्ड - हत्ती, मृगराज -सिंह, तेज -सूर्य, तम अंस -अंधारलेले कोपरे
-4) दि. 4.10.10
“We must, at present, do our best to form a class, who may be
interpreters between us and the millions whom we govern; a class of
persons, Indian in blood and colour, but English in taste, in opinions,
in morals, and in intellect.” – Said Lord Macaulay 175 years ago.
-5) दि. 4.10.10
My friends SP Goel and Mahendra from PCRA, Delhi have redrawn the Hindi typing chart as here with a caption " हिन्दीके 80% अक्षर केवल पाँच कुञ्जियों में".

-6) दि. 4.10.10
“We must, at present, do our best to form a class, who may be
interpreters between us and the millions whom we govern; a class of
persons, Indian in blood and colour, but English in taste, in opinions,
in morals, and in intellect.” – Said Lord Macaulay 175 years ago. Macaulay’s Legacy in India still continues because we are enamoured by a technology -- even if alternative technology is available.

-7) दि. 4.10.10
कृष्णने गोवर्धन उठाया तो
गोप-गोपियोंने लाठीका टेक दिया - रामने सेतू बाँधा तो गिलहरीने हाथ
बँटाया। आप भी हिंदी व भारतीय भाषाओंके लिये योगदान दें। इन्स्क्रिप्ट
कीबोर्ड लेआउट सीखें। यह कक्षा पहली के पाठानुरूप (अआइई, कखगघचछजझ...)
चलता है और उतनाही सरल है। फिर आप आठवीं फेल, अंग्रेजी न जाननेवाले
...बच्चोंको भी पाँच मिनटमें संगणक-टंकन सिखाकर उनकी दुआएँ बटोरिये।
पाँच मिनटोंमें संगणकपर हिंदी सीखने के लिये पढें --
http://leenamehendale.blogspot.com/2010/08/blog-post_03.html
-7) दि. 4.10.10
सर्व ओझी निवारणासाठी - क्रिकेट (some day I tried a satire)
वाचकहो, सर्वत्र असते तसेच याही लेखातील सर्व घटना, स्थानांची व
व्यक्तींची नांवे संपूर्णपणे काल्पनिक असून त्यात कोणताही तथ्यांश नाही.
जर कोणत्याही व्यक्ती किंवा स्थानाचे नांव किंवा घटनेचा तपशील एखाद्या
सत्य घटनेबरोबर मिळता-जुळता असेल तर तो निव्वळ योगायोग मानावा.
...तर रसिक वाचकहो, आटपाट नगर होते- तिचे नांव मुंबई.
-7) दि. 4.10.10
My friend Harnot of Himachal Pradesh -- very talented writer of rural life and politics in his short stories. I translated 2 in marathi -- Darosh and Kagbhasha We need to translate more from his 5 collections.
Any takers?
-7) दि. 4.10.10
uploaded one article स्वाइन फ्लू और सरहद (देशबन्धु ऑन लाइन न्यूज पोर्टल Thursday , Sep 17,2009. Link is
http://leenamehendale.blogspot.com/2010/09/blog-post_22.html
-7) दि. 4.10.10
Jamie Lee Curtis -- By Aditya -- crayon pencil 1991
-7) दि. 4.10.10
Uploaded 2 new posts on my blog ye ye pawsa मी प्रयोग शिकले and
पेड़ से कहो - "खुश रहो"
http://ye-ye-pawsa.blogspot.com/
http://leenamehendale.blogspot.com/2008/05/blog-post_29.html
-7) दि. 20.9.10
By Aditya -- 1991 (???) in crayon pencil colours.

योजना यादव सोबत अंत्याक्षरीमधे गोळा झालेल्या कविता

योजनासाठी अंत्याक्षरीवर आज (5-10-10) लिहिली माझी प्रिय कविता --
इंद्र जिमि जृम्भ पर, वाडव सुअंभ पर, रावण सदंभ पर रघुकुलराज है।
पौन वारिवाह पर, शंभु रतिनाह पर, ज्यौं सहस्रबाह पर राम द्विजराज है।
दावा द्रुमदंड पर, चीता मृगझुंड पर, भूषण वितुण्ड पर जैसे मृगराज है।
तेज तम अंस पर, कान्ह जिमि कंस पर, त्यौं मलेच्छ बंस पर, सेर सिवराज है।।
वाडव - वडवानल, सुअंभ - समुद्र, पौन - पवन, वारिवाह - ढग, रतिनाह -कामदेव, दावा -दावानल, द्रुमदंड - वृक्ष, वितुण्ड - हत्ती, मृगराज -सिंह, तेज -सूर्य, तम अंस -अंधारलेले कोपरे